9/30/18: Think Justice! 2 Samuel 13:1-22, Rev. Kathy Manis-Findley, guest preacher
Domestic Violence Awareness Sunday
First Lesson: Isaiah 58:1-9
Second Lesson: 2 Samuel 13:1-22
Rev. Kathy Manis-Findley
Let the words of my mouth and the meditations of our hearts be acceptable in your sight, O Lord, our hope and our refuge. Amen.
In July I received a note from Ella. She is 22 years-old, a college graduate with honors, a strong, confident young woman. This is what she wrote:
“Dear Rev. Kathy, I love all of you so much. None of this would be possible without you. My time with you had such an enormous impact on who I am, and I can't thank you enough for everything you've done to get me to this point. You're my family forever and always. Ella.”
(Written on her wedding day, July 8, 2018)
Thirteen-year-old Ella came to us at Safe Places, an organization where my staff and I cared for women who had been abused, children exposed to violence, and young girls who had escaped the evil grip of human trafficking. When we first met Ella, she was silent, lifeless, angry — hurt deeply in her soul. But after a few months, Ella’s vivacious personality began to emerge. Slowly, she opened up her hurt place and let healing in.
Ella was eventually strong enough to be a part of our Princess Program, where girls who had experienced violence spent the summer learning and sharing, and discovering their inner courage, resilience, and sacred worth. After the summer, we celebrated the girls at the Arkansas Governor’s Mansion with a grand ball at, a very grand ball.
When they put on their sparkling gowns, and the most glittering shoes I had ever seen, they believed — for at least one magical night — that truly they were princesses. Our wise staff taught them that even princesses can be violated, but they already knew that. They had lived through the humiliation of verbal abuse, the pain of physical and sexual abuse, and the long-lasting effects of emotional abuse. For many of them, it happened in the one place that should have been safe — in their homes.
Throughout history, we encounter stories of violence. Such is our story today, a story about how violence devastates Princess Tamar, King David’s daughter. Sometimes historians, biblical expositors and even story-telling preachers come upon stories that are hard to tell. This is one of those stories. It’s probably
not included in any anthology of “The World’s Most Inspiring Bible Stories.” It’s a story we don’t tell to our children. We might prefer to skip this story altogether.
Theologian, Phyllis Trible, would call it a text of terror. And yet, it is the word of the Lord, and, as such, it offers some truths, some warnings, some questions, and maybe even a smidgen of grace.
So even though we find trouble in this text, God might just whisper, and gently nudge us to listen and to let the story reveal some important ways God calls us to do justice.
Listen for the whisper of God in the reading of sacred scripture, 2 Samuel 13:1-22.
1 Now Absalom, David's son, had a beautiful sister, whose name was Tamar. And after a time Amnon
loved her. 2 And was so tormented that he made himself ill because of his sister Tamar, for she was a
virgin, and it seemed impossible to Amnon to do anything to her.
3 Amnon had a servant, whose name was Jonadab . . . 4 And he said to him, “O son of the king, why are
you so haggard morning after morning?” Amnon said to him, “I love Tamar, my brother Absalom's
5 Jonadab said to him, “Lie down on your bed and pretend to be ill. When your father comes to see you,
say to him, ‘Let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I
may eat it from her hand.’”
6 So Amnon pretended to be ill. And when the king came to see him, Amnon said to the king, “Please let
my sister Tamar come and make a couple of cakes in my sight . . .”
7 Then David sent home to Tamar, saying, “Go to your brother Amnon’s house and prepare food for him.”
8 So Tamar went to Amnon’s house . . . She took dough and kneaded it and made cakes in his sight and
baked the cakes. 9 And she took the pan and emptied it out before him, but he refused to eat. And Amnon
said, “Send out everyone from me.” 10 Then He said to Tamar, “Bring the food into the chamber, that I
may eat from your hand.” And Tamar took the cakes and brought them to Amnon. 11 But when she
brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.” 12 She
answered him, “No, my brother, do not violate me, for such a thing is not done in Israel; Do not do this
outrageous thing. 13 ...Where could I carry my shame? . . . Please speak to the king, for he will not
withhold me from you.” 14 But he would not listen to her, and being stronger than she, he violated her.
15 Then Amnon hated her with very great hatred . . . And he said to her, “Get up! Go!” 16 But she said to
him, “No, my brother, for this wrong in sending me away is greater than the other that you did to me.”But
he would not listen. 17 He called his servant and said, “Put this woman out of my presence and bolt the
door after her.” 18 . . . So his servant put her out and bolted the door after her.
19 Tamar put ashes on her head and tore the long robe that she wore. And she laid her hand on her head
and went away, crying aloud as she went. 20 Then her brother Absalom said to her, “Has Amnon your
brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So
Tamar lived, a desolate woman, in her brother Absalom's house. 21 When King David heard of all these
things, he was very angry. 22 And Absalom never said a word to Amnon , either good or bad; he hated
Amnon because he had disgraced his sister Tamar.
Indeed, there is trouble in this disturbing text. We discover it when we eavesdrop on Princess Tamar — daughter of King David, sister of Absolom, and half sister of Amnon. We learn that Amnon conspired to be alone with her. His sly servant came up with a plan, and she ended up in Amnon’s room. After hurting her, he rejected her harshly. He called for his servant: “Get rid of this woman! Banish her from my presence! Bolt the door after her!”
He would not even use her name.
Tamar collapsed outside the door, plunged her hand into the cooling ashes of the fire, and rubbed the
ashes into her hair. As she staggered away, she tore her richly embroidered gown as a sign of her deep-
down despair. Even princesses can be violated!
King David was angry, but did nothing either to punish his beloved son or to comfort his despairing
daughter. There was no consolation from father to daughter, not a single trace of compassion. // And her
mother is silent.
Near the end of the story, we stumble upon a tiny touch of grace when we learn that brother Absolom
takes Tamar into his home. But she is no longer a princess of royal lineage. She fades into oblivion and
lives out her days as a refugee in her brother’s house, a desolate woman who will never marry and bear
children. But did Tamar fade into oblivion?
I don’t think so! Tamar’s voice was not silenced. She told someone her story, and that someone heard her, and remembered her story, and re-told her story, and told it at the right time to the right person so that this story made its way into our holy scripture. Thousands of years later, we do know Tamar’s name. Across all barriers of history and culture, if we imagine, we can hear her speak across the ages:
“I lost my life that day. Here in my brother Absolom’s house, I am a prisoner. I will never have children
that will bear my name through the generations. I will not know that deepest of joys.”
So just keep silence, King David! Stay silent, mother of Tamar! Protect your violent son at all costs.
What a deadly picture of family violence — the violence of a brother overpowering his sister, and emotional violence because both parents remained silent.
We might ask: where were the voices of her parents? We cannot help but wonder how Tamar’s father and mother might have responded differently. But this royal family decided to keep silence to protect Amnon.
In her sermon, “The Silences We Keep,” Rev. MarQuita Carmichael Burton speaks of “conspiratorial silence.” Reflecting on Tamar’s story, Rev. Burton speaks these words: “Reclaim our voices, shatter the façade of the deadly silence we keep. . . We must trade in our torn robes and ashes for a bull horn and a listening ear and tell the truth of our story, so that our souls, minds, bodies and the people we say we love might be healed. As former silenced victims choose to no longer acquiesce to the demands of the clan elders and refuse the false healing promised by our conspiratorial muteness, we move forward to reclaim freedom and wholeness on our terms, because we need it and so does the village.”
In the end, it’s all about justice, and the Prophet Isaiah knew a lot about that.
Break every yoke! Then your light shall rise in the darkness! You shall be called the repairers of the breach!
We have seen a breach, and from the abyss of that breach, the “Me Too” movement erupted. The movement is a wonder to behold, and perhaps the cry of “Me Too” is precisely where we find the movement of God. Secrets held for decades came out of the darkness into the light, and grief-filled silences found words.
Tears flowed freely from hearts that held on far too long to painful stories.
But I wish that no person had ever needed to cry out “MeToo.” That no one had ever endured the horrifying violence that caused them to live with a silence and secrecy that held such power over their lives.
I wish they had never felt the grief that tormented them in the voiceless spaces of their spirits. I wish that Tamar had always been a princess — loved, cherished, protected by her parents.
But she was not. And so many of our sisters and brothers and neighbors and friends are not.
We may not always know who they are, but perhaps it is most important for them to know who we are, a people committed to justice.
Dear people of First Baptist Church of Christ, I marvel at the many and mighty ways you do justice — creating beloved community across racial and cultural and ethnic divides, feeding the hungry, caring for the poor, seeing the sacred worth of every person.
Can we also find ways to do justice within families? One in four of us in this sanctuary have experienced — or are currently experiencing — family violence.
Among all the things that doing justice is, it is also being healers of the wounds that happen in the prisons of family secrecy. What does that mean exactly?
I believe it means finding healing and gentle ways to give voice to a family’s secrets and silences.
It means being ever a kind listener and never a judgmental voice.
It means making sure that church is a safe and sacred space.
It means keeping a watchful eye, always, over children, teaching them to be safe, not only from strangers, but from people they know and trust.
It means being aware of the invisible wounds that others carry, and reaching out with tenderness that brings healing.
If Jesus were among us today, I imagine him speaking justice to the unconscionable abuse of power that causes violence. He would call out husbands who abuse their wives, brothers who hurt their sisters, parents who harm their children. Jesus might look into homes and cry out, “Woe to you!”
And then, in his gentle, loving way, Jesus would reach out to the those who suffer violence, take their hands, and speak hope to despair.
Jesus is not physically among us. but he left us in charge. So when we fail to seek justice in every place where abuse happens, we confine him.
Joseph B. Clower, Jr. expresses this most eloquently in the final lines of his book, The Church in the
Thought of Jesus:
“If the indwelling Christ is not confined, then the Church’s eyes flow with his tears, her heart is moved with his compassion, her hands are coarsened with his labor, her feet are wearied with his walking among men [people].”
When we accept this weighty call and this daunting responsibility, the prophet Isaiah might call us
repairers of the breach!
So let’s end our story . . . Yes, Princess Tamar lost her royal status. But the final word in this story belongs
to the brother who loved and esteemed her, and who honored her. In the chapter following our text, we
learn that Absalom was the father of three sons and a beautiful daughter he named Tamar, in honor of his
Can you imagine Tamar taking her infant niece into longing arms that never expected to cradle a child
who would carry her name?
Can you imagine her full heart as she envisions the future of Princess Tamar the Second, daughter of
Absalom, granddaughter of King David, niece of Princess Tamar the First?
What a surprise from God — anointing Tamar’s wounds with a holy, healing balm!
And this is the very foundation of our Christian hope: the faith, the conviction, the assurance, the certainty
that when Tamar was crying, God was listening.
People of God, we must repair the breach and seize this holy task: covering survivors of family violence with the compassionate cloak of justice, confronting violence wherever it casts its shadow, following God into every place where justice must overcome oppression.
On the campus of Philander Smith College in Little Rock, Arkansas, there is a building that faces the interstate. On that building is a huge sign declaring a strong, prophetic message to over 100,000 motorists traveling past it every day. The sign reads “Think Justice!” But it means so much more!
It means longing for justice, praying for justice, insisting upon justice — persisting, prevailing, creating — doing justice, breathing justice — in families, in communities, and to the ends of the earth.
Then the mighty waters of justice will roll over us and we will wade together in ever-flowing streams of righteousness. Amen.